Pemikiran Hermeneutika Hasan Hanafi: Sebuah Pendekatan untuk Memahami Islam dan Modernitas
DOI:
https://doi.org/10.51900/alhikmah.v7i2.28499Keywords:
Hermeneutics, Modernity, Islamic Interpretation, ContextualizationAbstract
This study explores Hasan Hanafi’s hermeneutics as a contemporary approach to interpreting Islam in response to the challenges of modernity. The rapid development of modern social, political, and cultural dynamics requires an interpretive methodology that goes beyond textual literalism and emphasizes contextual understanding. Hasan Hanafi develops a critical emancipatory hermeneutics that positions human beings as active subjects in interpreting revelation, integrating Islamic intellectual tradition, phenomenology, Marxism, and Western hermeneutics. His hermeneutical framework is built through three levels of consciousness historical, eidetic, and practical aimed at transforming religious texts into a source of social liberation and renewal. This research employs a qualitative method through literature study to analyze Hanafi’s ideas comprehensively. The findings indicate that Hanafi’s hermeneutics serves 006Eot only as a way to understand the text, but also as a transformative paradigm that bridges Islamic tradition with modernity, offering relevant solutions to contemporary issues faced by the Muslim world.References
Ahmad S. Moussalli, Radical Islamic Fundamentalism: The Ideological and Political Discourse of Sayyid Qutb (Beirut: American University of Beirut, 1992): 67
Daftar murid-murid utama dalam: "Hassan Hanafi School of Thought," Journal of Contemporary Islamic Studies, Vol. 15, No. 2 (1999): 89-112
Fatih, M. (2023). Metodologi Hermeneutika Hassan Hanafi. Al Furqan: Jurnal Ilmu Al Quran dan Tafsir.
Fazlur Rahman, Islam dan Modernitas, terj. Ahsin Muhammad, (Bandung; Pustaka, 1985), h. 9-10.
Hasan Hanafi, “Collective Ijtihad in Contemporary Islam,” Islamic Quarterly, Vol. 40, No. 1 (1996), hlm. 15–32.
Hasan Hanafi, Liberalisasi, Revolusi, Hermeneutik, terj. Jajat Firdaus, (Yogya; Prisma, 2003), h. 109.
Ilham B. Saenong, Hermeneutika Pembebasan: Metodologi Tafsir Alquran Menurut Hasan Hanafi, (Jakarta: Teraju, 2002), h. 8-9.
Ilyas Supena, Bersahabat Dengan Makna Melalui Hermeneutika, (Semarang: Pascasarjana IAIN Walisongo Semarang, 2012), h. 9.
Iqbal Sur ‘Azizi, Laila Sari Masyhur, HERMENEUTIKA KIRI ISLAM: PENDEKATAN HASAN HANAFI TERHADAP TEKS AL-QUR’AN, JIIC: JURNAL INTELEK INSAN CENDIKIA https://jicnusantara.com/index.php/jiic Vol : 2 No: 6, Juni 2025 .
Josef Bleicher, Contemporary Hermeneutics, (London; Routlege & Kegan Paul, 1980), h. 29.
K. Bertens, Filsafat Barat Abad XX, (Jakarta: Gramedia, 1981), h. 225.
Muhammad Aji Nugroho, Hermeneutika al-Qur’an Hasan Hanafi; Merefleksikan Teks pada Realitas Sosial dalam Konteks Kekinian, Millatī, Journal of Islamic Studies and Humanities Vol. 1, No. 2, Desember 2016: h. 35-56.
M. Gufron, Transformasi Paradigma Teologi Teosentris Menuju Antroposentris (Telaah atas Pemikiran Hassan Hanafi), Dalam Jurnal Millati, Vol 3, No. 1, Juni 2018, hlm. 146.
Muhammad Yuslih. (2021). EPISTEMOLOGI PEMIKIRAN KARL R POPPER DAN RELEVANSINYA DENGAN PEMIKIRAN ISLAM. Journal Scientific of Mandalika (JSM).
Richard E. Palmer, Hermeneutics; Interpretation Theory in Schleirmacher, Dilthey, Heidegger,and Gadamer, (Evanston: Nortwestern University Press, 1967), h. 12
Richard P. Mitchell, The Society of the Muslim Brothers (Oxford: Oxford University Press, 1969): 234
Roy J. Howard, Pengantar Teori-Teori Pemhaman Kontemporer; Hermeneutika; Wacana Analitik, Psikososial dan Ontologis,Tej.Kusmanadan M.S. Nasrullah, ( Bandung: Nunasa, 2001), h. 27.
Rufaiqoh, E., Sumbulah, U., Nuruddin, A., Hanisyi, A., & Arifin, Z. (2023). Hassan Hanafi's Reformation in The Islamic World. JURNAL ISLAM NUSANTARA.
Sahiron Syamsuddin, Hermeneutika dan Pengembangan Ulumul Qur’an, (Yogyakarta: Nawesea Press, 2009), h. 5-10. Richard E.
Saputra, A., Triani, E., & Nasution, N. (2024). Human Nature in Building Social Relationships in the Perspective of Hasan Hanafi Islamic Theology. Pharos Journal of Theology.
