KONSEP KEADILAN SOSIAL DALAM KITAB SUCI: STUDI KOMPARATIF DALAM AGAMA ISLAM DAN KONGHUCU

Authors

  • Zainul Ashri Universitas Islam Negeri Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.51900/ssr.v6i1.18900

Keywords:

Justice, Islam, Confucianism

Abstract

Justice is something central, and to which society aspires greatly. Justice cannot be separated from the prevailing legal order. Society as implementers and observers of the legal order has benchmarks oriented to ethical values and morality that cause the legal order to be obeyed and even abandoned. In addition, social society is also governed by religious norms which are also the main reference in determining the good and bad of something. Each of the beliefs will teach its adherents to uphold the value of justice in life, both social life and state life. This paper tries to compare the concept of justice from Islam and Confucianism, therefore, this paper focuses on knowing what are the concepts of justice offered by Islam and Confucianism. With comparative literature study and analysis, as far as research on the concept of justice from Islam and Confucianism found several findings, including: Islam teaches the concepts of justice: trust, honesty and equality. Confucianism teaches the concepts: morality, honesty, love and public interest. At first glance, the concepts of justice offered by Islam and Confucianism almost all have something in common. But in addition, the striking difference from the concept offered by the two religions is related to the concept of amanah from Islam. This shows that Islam teaches everything based on science. Amanah in terms of language does mean trustworthy, but more deeply mandate requires a leader to have qualified knowledge. So that with his knowledge will give birth to love, honesty and equality.

References

Apeldoorn, L. J. Van. (1990). Law Theory (Pengantar Ilmu Hukum) (O. Sadino (ed.)). Pradnya Paramita.

Aristoteles. (2004). Nicomachean Ethics (Sebuah Kitab Suci Tentang Etika) (E. Kenyowati (ed.)). Teraju.

Az-Zuhaili, W. (1405). Fiqh Al-Islam Wa 'Adillatuhu. Dar Al-Fikr.

Az-Zuhaili, W. (2013). Tafsir Al-Munir (A. H. Al-Kattani (ed.)). Gema Insani.

Baidan, N. (2002). Metode Penafsiran Al-Qur'an: Kajian Kritis terhadap Ayat-ayat yang Beredaksi Mirip (Cetatakn I). Pustaka Pelajar.

Chairunnisa, M. (2017). Etika Politik Agama Konghucu. In Uin Syarif Hidayatullah Jakarta: Fakultas Ushuluddin dan Filsafat. UIN Syarif Hidayatullah.

Disantara, F. P. (2021). Perspektif Keadilan Bermartabat dalam Paradoks Etika dan Hukum. Litigasi, 22(2). https://doi.org/10.23969/litigasi.v22i2.4211

Djaelani, A. (2013). Teknik Pengumpulan Data dalam Penelitian Kualitatif. PAWIYATAN, 20(11).

Lajnah Pentashihan Al-Qur'an. (2019). Al-Qur'an dan Terjemahannya Edisi Penyempurnaan. LPMA.

Maksum, A., & Munawwir, Z. A. (1997). Kamus AL-Munawwir. Pustaka Progresif.

Nasution, B. J. (2014). Kajian Filosofis Tentang Konsep Keadilan Dari Pemikiran Klasik Sampai Pemikiran Modern. Yustisia Jurnal Hukum, 3(2), 118-130. https://doi.org/10.20961/yustisia.v3i2.11106

Rahardjo, M. D. (1996). Ensiklopedi Al-Qur'an: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Paramadina.

Rahardjo, S. (1991). Ilmu Hukum. Citra Aditya Bakti.

Rangkuti, A. (2017). Keadilan dalam Perspektif Islam. TAZKIYA, VI(1).

Rasuanto, B. (2005). Keadilan Sosial: Pandangan Deontolodis Rawls dan Hambermas Dua Teori Filsafat Politik Modern. Gramedia Pustaka Utama.

Sugiyono. (2018). Metode Penelitian Pendidikan (Pendekatan Kuantitatif, Kualitatif, dan R&D) (27th ed.). Alfabeta.

Sugono, D. (2008). Kamus Besar Bahasa Indonesia. Pusat Bahasa.

Suhartini. (1999). Keadilan dalam Pemberian Kompensasi. Jurnal Siasat Bisnis, 2(4), 103-114. https://doi.org/10.20885/jsb.ed.khus.art7

Sumaryono, E. (2002). Etika dan Hukum: Relevansi Teori Hukum Kodrat Thomas Aquinas. Kanisius.

Suwardi, & Syaifullah, M. (2022). Berbagai Pendekatan Hermeneutika dalam Studi Islam: Sebuah Studi Literatur. Acta Islamca Counsenesia: Counselling Research and Aplplications, 2(1).

Winarto. (2017). Term-Term Keadilan dalam Perspektif Al-Qur`an. Syariati : Jurnal Studi Al-Qur'an Dan Hukum, 3(01), 1-14. https://doi.org/10.32699/syariati.v3i01.1138

Yunus, M. (2015). Tafsir Qur'an Karim. Mahmud Yunus Wa Dzurriyyah.

Yustinus Suhardi Ruman. (2012). Keadilan Hukum dan Penerapannya dalam Pengadilan. Humaniora, 3(2), 345-353.

Zi, Z. (1970). Si Shu (Kitab Suci Yang Empat). In T. P. T. S. Shu (Ed.), Si Shu.

Downloads

Published

2023-05-04

Issue

Vol. 6 No. 1 (2023)

Section

Articles

License

Authors who publish with this journal agree with the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
  4. This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.