RE-ESTABLISHING ECOLOGICAL RELATIONS IN THE WORLDVIEW OF MENTAWAI INDIGENOUS RELIGION
DOI:
https://doi.org/10.51900/ssr.v8i2.27054Keywords:
Arat Sabulungan, indigenous religion, intersubjective relations, ecological worldview, Mentawai.Abstract
Indigenous religion studies, particularly Arat Sabulungan in Mentawai, are dominated by the world religion paradigm, resulting in biased representations labeled "primitive," "animistic," or "syncretic." This paradigmatic bias not only hinders productive studies of indigenous religion but also obscures the ecological wisdom within their worldview. Amid the global ecological crisis, a new perspective on human-nature relations is needed, one that transcends the anthropocentric view that currently dominates religious discourse. This study aims to explore the worldview of the Mentawai indigenous religion regarding ecological relations and reconstruct ecological understanding from the perspective of the indigenous religion paradigm, specifically examining how rituals in Arat Sabulungan manifest the intersubjective relations between humans, nature, and spiritual entities. The study employs a humanistic approach, incorporating in-depth observations of Arat Sabulungan practices, with a focus on three main rituals: the sikerei healing ritual, the construction of uma, and the raising of pigs. Data are analyzed through the framework of the indigenous religion paradigm and the concept of worldview. Arat Sabulungan offers an understanding of intersubjective relations, different from the hierarchical relations of the world religion paradigm. Humans, nature, and spiritual entities are viewed as subjects possessing agency and consciousness. Healing rituals, the construction of uma, and the raising of pigs demonstrate a profound ecological awareness that manifests the reciprocal relationship between humans and nature. Epistemologically, this research offers an alternative paradigm for the study of indigenous religion. Theoretically, it enriches discussions of the role of religion in the ecological crisis by offering a cosmocentric perspective. Practically, the ecological awareness of Arat Sabulungan can inspire collective efforts to address the contemporary ecological crisis.References
Ali-Fauzi, I., Rafsadi, I., Sila, M. A., Sumaktoyo, N. G., Nuraniyah, N., Maarif, S., Jafrey, S., Solahudin, & Bagir, Z. A. (2017). Kebebasan, Toleransi dan Terorisme Riset dan Kebijakan Agama di Indonesia (I. A. Fauzi, Z. A. Bagir, & I. Rafsadi (eds.)). Pusat Studi Agama dan Demokrasi Yayasan Paramadina.
Bell, C. (2006). Paradigms Behind (and Before) the Modern Concept of Religion. History and Theory, Theme Issue, 45(45), 27-46.
Carey, H. (1998). Introduction: Colonialist Representations of Indigenous Religions. Journal of Religious History, 22(2), 125-131.
Cox, J. (2007). From Primitive to Indigenous: the Academic Study of Indigenous Religions. Ashgate Publishing.
Delfi, M. (2017). Local Belief System, Tatouage, Tradition and Adaptation in Mentawai. Borderless Communities & Nation With Borders Challenges of Globalisation, 899-911.
Derung, T. N., Ghoba, K. K., Ardila, M., & Pandity, Y. I. I. W. (2022). Totemisme Mentawai : Menggali Makna Arat Sabulungan dalam Pembangunan Uma bagi Orang Mentawai. Jurnal Pendidikan Agama Dan Teologi, 2(8), 264-273.
Faturohman Faturohman, Lucki Hidayanto, & Muhamad Fahruroji. (2024). Analisis Dampak Perubahan Iklim Terhadap Hak Pada Manusia. Terang : Jurnal Kajian Ilmu Sosial, Politik Dan Hukum, 1(3), 01-08. https://doi.org/10.62383/terang.v1i3.346
Geaves, R. (2005). South Asian Communities in Britain and the "World Religions" Approach to the Study of Religions. Contemporary South Asia, 14(1), 75-90.
Hammons, C. S. (2016). Indigenous Religion , Christianity and the State : Mobility and Nomadic Metaphysics in Siberut , Western Indonesia. The Asia Pacific Journal of Anthropology, 17(5), 399-418. https://doi.org/10.1080/14442213.2016.1208676
Hanani, S., & Nelmaya. (2022). Ecological ethics in the theological teaching of Arat Sabulungan in Mentawai Island Indonesia. Kasetsart Journal of Social Sciences, 43, 102-107.
Harvey, G. (2000). Indigenous Religions: A Companion. Continuum International Publishing Group.
Heraningtyas, R. (2020). Terbukanya Ruang Baru bagi Agama Lokal: Studi Kasus Penerimaan Majelis Eklasing Budi Murko (MEBM) di Desa Salamrejo. Jurnal PolGov, 2(1), 43-81.
Hernawan, W., Zakaria, T., & Rohmah, A. (2020). Religious : Jurnal Studi Agama-Agama dan Lintas Budaya Sinkretisme Budaya Jawa dan Islam dalam Gamitan Seni Tradisional Janengan. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 4(3).
Irwandi, A., & Delfi, M. (2022). Siasat Kebudayaan: "Sainak" dalam Relasi Manusia-Alam di Sarereiket Kepulauan Mentawai. Sosial Budaya, 19(2), 140-154.
Irwandi, A., Delfi, M., & Nurt, Y. (2022). Ute' Sainak : Relasi Babi dengan Orang Mentawai di Rereiket, Siberut Selatan. Jurnal Ilmiah Universitas Batanghari Jambi, 22(3), 1961-1971. https://doi.org/10.33087/jiubj.v22i3.2843
Kasman, S. (2015). Babi : Ternak Kesayangan Orang Mentawai. 87-95.
Kurniawan, R. (2019). Harmonisasi Masyarakat Mentawai. Al-Qalb : Jurnal Psikologi Islam, 9(2), 111-118.
Kusbiantoro, K., Anthonius, R., & Santosa, I. (2016). Modernisasi dan Komersialisasi Uma Masyarakat Mentawai Sebuah Deskripsi Fenomenologis. Jurnal Sosioteknologi, 15(2), 187-199.
Maarif, S. (2012). Dimensions of Religious Practice The Ammatoans of Sulawesi , Indonesia (Issue May). Arizona State University.
Maarif, S., Bagir, Z. A., Munjid, A., Vanderbilt, G., Ahnaf, M. I., & Laksana, A. B. (2016). Studi Agama di Indonesia : Refleksi Pengalaman (S. Maarif (ed.)).
Mulia, S. I. (2021). Eksistensi Tato Mentawai Sebagai Bentuk Resistensi Kebudayaan Sosial di Kepulauan Sumatera Barat. Judul Kusa Lawa, 1(1).
Nelmaya, & Deswalantri. (2021). The Problem of Da'wah and Islamization in The Mentawai Islands. Jurnal Fuaduna: Jurnal Kajian Keagamaan Dan Kemasyarakatan, 5(1), 35-44.
Nur, M. (2019). Sikerei dalam Cerita: Penelusuran Identitas Budaya Mentawai. Jurnal Masyarakat Dan Budaya, 21(1), 89. https://doi.org/10.14203/jmb.v21i1.535
Olivia. (2022). Sinkretisme dalam Ritual Kirab Dewi MakCo di Kelenteng Tjoe Tik Kiong ( 慈德宮 Cide Gong ) Pasuruan Syncretism in the Ritual of MaZu Goddess at Tjoe Tik Kiong Temple ( 慈德宮 Cide Gong ) Pasuruan. Biokultur, 11(2), 85-98.
Rafii, M. (2022). Islam Sinkretis : Pertemuan Islam dan Kepercayaan Orang Rimba Di Provinsi Jambi. Studi Multidisipliner, 9(2).
Redfield, R. (1952). The Primitive World View. Proceedings of the American Philosophical Society.
Singh, M., Kaptchuk, T. J., & Henrich, J. (2021). Small gods , rituals , and cooperation The Mentawai water spirit Sikameinan. 1-29.
Taufik, A. N., Berlian, L., Wahyuni, A. R., & Khofifah, M. (2024). Profil Kaemampuan Ekoliterasi Mahasiswa IPA Pada Isu Lingkungan. PENDIPA Journal of Science Education, 2024(3), 415-421. https://ejournal.unib.ac.id/index.php/pendipa415
Tulius, J. (2012). Family Stories: Oral Tradition, Memories of the Past, and Contemporary Conflicts over Land in Mentawai-Indonesia. Leiden, Amsterdam.
Wahyuni, D., Busro, B., Sabna, A., & Karista, K. (2023). Resistensi Arat Sabulungan terhadap Modernisasi: Analisis Kritis atas Novel Burung Kayu Karya Niduparas Erlang. TEMALI: Jurnal Pembangunan Sosial, 6(1), 79-88.
Wahyuni, D., Pratama, F. N., Lestari, J., Sabna, A., & Martalia, M. (2024). Beyond coexixtence: Intersecting realms of faith and policy in Mentawai, Indonesia. Khazanah Sosial, 6(2), 294-306.
Wahyuni, D. (2024). Agama-Agama Lokal di Indonesia. Klaten: Nas Media Pustaka.
Wahyuni, D., Octavia, I. A., Karista, K., Sabna, A., & Martalia. (2025). The Religious Cosmology of Indigenous Communities for Maintaining Ecological Balance in the Mentawai Islands, Indonesia. Millah: Journal of Religious Studies, 24(1), 137-172. https://doi.org/10.20885/millah.vol24.iss1.art5
Wirman, E. P., Ilham, M., Ananda, A., Fatimah, S., & Reflinaldi. (2021). The Cultural Syncretic Strategy of The Muslim Minority : A Case in the Mentawai Islands- Indonesia. The Internasional Journal of Languange and Cultural, 31(1), 83-90.
Wulandari, R. (2017). Tradisi Mengibung (Studi Kasus Singkretisme Agama di Kampung Islam Kepaon Bali). Gulawentah: Jurnal Studi Sosial, 2(1), 29-40.
Yuniarto, P. R. (2021). Nilai Budaya dan Identitas Kolektif Orang Mentawai dalam Paruruk, Tulou, dan Punen. Jurnal Masyarakat Indonesia, 47(2), 129-146.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree with the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
- This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.